Year 587 (AD) — calendar, context and overview
An overview of the year 587 (AD): its Julian calendar classification, how Anno Domini numbering was used, and the broad political and cultural backdrop across Europe, the Near East and East Asia.
Year 587 (DLXXXVII) is typically treated in modern scholarship as a common year of the Julian calendar that began on a Wednesday. The label "587" follows the Anno Domini era that became widespread in medieval Europe; before that, many regions used regnal years, indictions or other local systems to mark time. When modern histories refer to "587" they are projecting a single numeral onto a world that still recorded years in diverse ways.
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1 ImageCalendar and numbering
In the Julian scheme then in use across much of the Mediterranean world, a "common year" has 365 days. The Anno Domini system, devised in the early medieval period, retroactively assigns the number 587 to that span. Other contemporaneous calendars—Chinese regnal eras, Sassanid and Byzantine chronologies, and various Germanic dating conventions—were still predominant in their regions, so historians often cross-reference systems when linking events to AD 587.
Political and military context
The late 6th century was a period of shifting power across Eurasia. In western and central Europe, successor kingdoms formed from the remnants of Roman administration were engaged in local wars, dynastic struggles and migration. Italy remained a contested space where Byzantine authorities, local elites and Germanic kingdoms such as the Lombards interacted. In the Near East the Sassanid Persian state continued as a major power and engaged in rivalry with Byzantium.
East Asia and other regions
East Asia was under the early Sui dynasty in China, a regime that had begun consolidating control over the territory of the former Southern dynasties. The Sui rulers carried out administrative and military initiatives in the decades around 587 that would culminate in larger reunification efforts shortly afterward. Across other regions—South Asia, Southeast Asia, and sub-Saharan Africa—local polities followed their own timelines, with fewer synchronised written annals surviving for exact cross-dating.
Uses, sources and historiography
Modern treatments of the year 587 rely on a mixture of chronicles, inscriptions and later medieval compilations; many surviving primary narratives were composed decades or centuries later and must be read cautiously. Chronologists compare records from different cultural calendars to build cross-referenced timelines. For readers exploring primary or secondary sources, resources on the Julian calendar and on the Anno Domini system are useful starting points.
Notable distinctions and further reading
- The term "common year" here indicates 365 days in the Julian calendar rather than a leap year.
- Although historians use AD 587 for convenience, people in different regions at the time would not have shared that numbering.
- For comparative study, see general references on the Julian calendar, the development of Anno Domini dating, and regional chronologies such as Sui China and the Sassanid realm via chronological surveys.
Suggested starting points for further research: surveys of late antique Europe and the Near East (political histories), and works on early Sui administration and reunification efforts in China (East Asian chronologies).
Questions and answers
Q: What year was 587 in the Julian calendar?
A: 587 was a common year in the Julian calendar.
Q: What day of the week did 587 start on?
A: 587 started on a Wednesday.
Q: How long has the year 587 been referred to as such?
A: The year 587 has been referred to as such since the early medieval period.
Q: What event coincided with the prevalent use of the Anno Domini calendar era in Europe?
A: The prevalent use of the Anno Domini calendar era in Europe coincided with the early medieval period.
Q: What method became prevalent in Europe for naming years in the early medieval period?
A: The Anno Domini calendar era became the prevalent method in Europe for naming years in the early medieval period.
Q: What is the meaning of the denomination of 587?
A: The denomination of 587 simply refers to the year according to the prevalent calendar system of that time.
Q: Is 587 a leap year?
A: The given text does not provide information whether 587 is a leap year or not.
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AlegsaOnline.com Year 587 (AD) — calendar, context and overview Leandro Alegsa
URL: https://en.alegsaonline.com/art/112984