Interpretations
In ancient times, the volcanically active area on the Gulf of Naples was considered a landscape with connections to the underworld. The Phlegraean Fields near Vesuvius were regarded as the dwellings of the giants and the fire god Vulcanus, and Lake Averne, also nearby, is said to have been the entrance to the realm of the dead for Aeneas. But while in antiquity critical voices such as Seneca still sought rational explanations for earthquakes and volcanism, in the Middle Ages the volcano was associated with the afterlife even for scholars. In the 11th century, Peter Damiani told of demons stoking the fires of Vesuvius for the damned. Subsequently, the mountain, with its bursts of fire and sulfuric exhalations, became visible evidence of the existence of purgatory, if not the entrance to hell itself. Supernatural powers were also invoked for protection, most notably the poet Virgil, revered in medieval Naples as a powerful sorcerer. Since the eruption of December 16, 1631, Saint San Gennaro assumed the role of patron saint. A procession on 17 December 1631, in which the relics of the saint were held up to Vesuvius as a weapon, is said to have been attended by 100,000 people. After surviving eruptions in the 18th century, the people of Naples erected votive monuments to him.
In the 17th century, however, scientific exploration of the volcano began. The Jesuit Athanasius Kircher climbed the mountain in 1638, and in 1665 he summarized his observations and investigations in the work "Mundus subterraneus" to form a theory according to which the volcanic regions of the earth were connected by an underground system of fire channels. This began a series of researches, at the end of which Vesuvius is considered to be the best-studied volcano on earth; Kircher's thesis, however, did not prevail. The researchers of the early modern period were still convinced, as the ancient scholars had once been, that the earth was criss-crossed by caves filled with air and water. Their movements and storms were considered to be the cause of earthquakes and volcanism. Explosive chemical processes were also discussed. Even Johann Heinrich Zedler's Universal-Lexicon, which appeared from 1732 to 1754, blamed the activity of "fire-spewing mountains" on "sulphurous and nitrous vapour" igniting in the earth's interior, in addition to subterranean winds.
Giovanni Maria Della Torre and Giuseppe Maria Mecatti also held to the view that mineral fermentation processes triggered volcanic eruptions. Both ecclesiastical scholars published in the 18th century after investigations and experiments at the Vesuvius much-noticed research reports, which count particularly in method questions to the bases of the volcanology. A different attitude only began to prevail with the work of William Hamilton. The British diplomat was envoy at the court of Naples from 1764 to 1799. During this time he explored the Italian volcanoes, his Villa Angelica near Torre Annunziata, a place at the foot of Vesuvius, serving as a base for his regular scientific excursions to the mountain. He also had Padre Piaggio, a learned monk, keep a diary that meticulously recorded the mountain's activities over a 14-year period. Hamilton's work was significant not only for the development of a recent theory of the formation of the earth. He was also one of the first to devote himself to a task that is still one of the main objectives of volcano research today: the prediction of eruptions and disaster control. For Hamilton, as for the other early researchers, Vesuvius, along with Etna, was at the centre of the scientific study of volcanic phenomena; it was not until the beginning of the 19th century, with the publications of Alexander von Humboldt, that the perspective broadened and Vesuvius became one volcano among many. Humboldt observed an eruptive eruption in 1822, describing the collapse of the ejecta cone and the variability of the crater rims, and he theorized that volcanoes were connected to the Earth's interior by a vent. Compared with the South American volcanoes he had explored in the years before, however, Vesuvius was for him only "a picturesque hill".
Nevertheless, it has not lost its importance for science: from the Vesuvius Observatory, built in 1841 on the south side of the mountain as the first volcanological observation station ever, its activity is intensively monitored and recorded without gaps to this day. The observatory maintains a network of geodetic, geochemical and seismic measuring stations, whose data are available to science and civil protection.
Seismic measurements in the 1990s resulted in a three-dimensional model of Vesuvius and the volcanic areas of Campania, which extends up to 300 km below the earth's surface. The series of measurements led, among other things, to the discovery of a shallow magma field that lies 11-15 km below the Earth's surface and extends beneath the entire volcanic area of Campania. While the magma chamber located at 5-6 km depth is responsible for the plinian eruptions, the deeper reservoir triggers the "interplinian" activity. This field has been identified as the source of the 1631-1944 eruptions. It is fed by a third magmatic layer located at a depth of about 20 km. The seismic data are also processed into hazard scenarios; these models show the probability of being hit by a pyroclastic flow or volcanic ejecta in the vicinity of Vesuvius. While pyroclastic flows propagate relatively uniformly, the hazard from tephra precipitation is much higher in the east, as westerly winds prevail in the Vesuvius area.
Classical outline
The "classical" classification was developed by Alfred Rittmann, who had studied the volcano since the 1930s and laid the foundation for all subsequent work. He distinguished four evolutionary phases: The Ur-Somma, the Alt-Somma, the Jung-Somma and the Vesuvius.
According to this, the Ur-Somma was formed by an initial eruption 12,000 years ago, during which the magma penetrated to the surface from a focal depth of about 6 km. After that, a volcanic pause of at least 2000 years set in. The roof of the partially emptied magma chamber subsided, leading to local marine transgression. At the same time, the magma chamber shifted upwards by about 500 m into the Triassic dolomites. The magma crystallized out, releasing gases that slowly rose to the top (H2O, HCl, H2S, and others). These and the gases from the assimilated sediments caused the hearth internal pressure to continue to rise. As a result, a new eruption occurred 8000 years ago, and during the subsequent 2500-year active phase, the Alt-Somma, a 1000-m-high stratovolcano, was formed. The vent then collapsed. The volcano was inactive for several centuries, and erosion and soil formation set in. However, the assimilation of the Triassic dolomites in the chamber continued, there was a renewed gas accumulation and a new eruption, which ejected the gas-rich upper part of the magma chamber in the form of pumice stones (it.: Pomici). Thus, about 5000 years ago, the activity of the Young Somma began. During this period, two more major eruptions occurred, and at their end the volcano reached a height of over 2000 meters. After a dormant period lasting several centuries, a final eruption of Jung-Somma finally occurred in 79 AD, destroying Pompeii, Herculaneum, and other smaller towns. In the summit caldera of Young Somma, the cone of today's Vesuvius was formed from the 3rd century AD onwards.
The classical picture has not completely lost its validity. However, recent research has significantly advanced the formation of the Somma volcano and has specified the number of major eruptions and their dating.
.png)
