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Jerusalem: history, religious significance, and contemporary status

Jerusalem is an ancient city sacred to Judaism, Christianity and Islam. This article summarizes its geography, key sites, long history, and the complex political status that makes it central to the Israeli–Palestinian conflict.

Jerusalem is one of the world’s oldest continuously inhabited cities and a focal point of religion, history and politics. In Hebrew it is known as Yerushaláyim audio speaker icon, and in Arabic as al-Quds or Bayt al-Maqdis audio speaker icon. Scholars date permanent settlement in the area back millennia, and the city’s layered past is visible in its architecture, neighborhoods and rituals. It lies inland in the hill country of the Levant, roughly 64 kilometres east of the Mediterranean Sea.

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Religious importance

Jerusalem is venerated by the three Abrahamic faiths. For Jews it was the site of the ancient Temple on the Temple Mount and the political-religious center during many periods of the Bible; references to those eras are often described as Biblical history. For Christians the city is important because events in the life, death and resurrection of Jesus occurred there; many pilgrims visit the Church of the Holy Sepulchre and other sites. For Muslims the city contains the Haram al-Sharif (the Noble Sanctuary), including the Dome of the Rock and the Al-Aqsa Mosque, and tradition holds that the Prophet Muhammad made a night journey from a sacred precinct in Jerusalem. Al-Aqsa was also an early direction of prayer (qibla) in Islam.

Geography and urban character

Jerusalem occupies a series of ridges and basins in a hilly region surrounded by several valleys, including the Kidron and Hinnom. Its elevation and terrain shaped ancient routes and modern neighborhoods alike. The city today contains a compact historic core known as the Old City, divided into Jewish, Christian, Muslim and Armenian quarters, and a wider metropolitan area that includes newer residential and commercial districts.

Historic outline

Human habitation around Jerusalem predates the Iron Age. It rose to prominence in the ancient Near East under local Canaanite and later Israelite rule, became the seat of King David and the site associated with Solomon’s Temple, and experienced cycles of conquest, destruction and rebuilding under empires such as the Babylonians, Persians, Greeks and Romans. Byzantine, early Islamic, Crusader, Mamluk and Ottoman periods each left distinct marks. In the 20th century the city was governed by the British Mandate, then became a focal point in the 1948 and 1967 Arab–Israeli wars; its modern political arrangements remain disputed.

Sites, culture and daily life

  • Key religious and historic places include the Western Wall, the Temple Mount/Haram al-Sharif, the Church of the Holy Sepulchre and the Mount of Olives.
  • The Old City’s narrow lanes contrast with modern neighborhoods, markets and institutions in the greater metropolitan area.
  • Residents are religiously and culturally diverse, speaking Hebrew, Arabic and other languages, and creating a mix of traditions in cuisine, festivals and education.

Political status and contemporary issues

Jerusalem is claimed as a capital by both the State of Israel and by Palestinian authorities; sovereignty and administrative control have been central issues in peace negotiations. Most countries historically located their embassies to Israel in Tel Aviv and did not formally recognize Israeli sovereignty over the entire city, reflecting the city’s contested international status. Local governance, access to holy sites, urban planning and municipal services are matters of ongoing dispute and diplomacy.

Visitors and residents experience Jerusalem as a place where ancient traditions and modern life coexist. Its significance reaches far beyond its physical size: as a symbol in faith, memory and politics it remains one of the most discussed and studied cities in the world. For introductions, maps and scholarly overviews see general references and guides linked to further reading and resources.

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Name

The city bore various names historically. In Egyptian ostracism texts from the 19th and 18th centuries BC, the letter sequence Ꜣw-šꜢ-m-m first appears as the name of this city. It was probably pronounced (j or u)ruschalimum. In the Amarna letters of the 14th century B.C. ú-ru-sa-lim is attested, and in the Assyrian annals of Sanherib, who besieged the city in the 8th century B.C., ur-sa-li-im-mu. The most common and also oldest form in Hebrew and Aramaic is yrwšlm, jeruschalem, besides a short form yršlm and even shorter šlm, schalem is attested.

The meaning of the name is probably "foundation (yru) of [god] Shalim" or possibly "palace/city (ūru) of Shalim". Shalim was the Canaanite deity of dusk, possibly the patron of the city. The interpretation of the name given by the rabbis, still popular, as "city of peace (šalom)" is a folk etymology. According to it, the short form of the city's name Salem (שלם šhālêm) (Gen 14:18 EU) is said to be related to the Hebrew word shalom (שלום = "peace, salvation"). The Hebrew name Yerushalayim, in common use today, is a ceremonial dual form and did not appear until the Second Temple period. This form was later established by the Masoretes as the biblical reading.

Poetic and religious titles such as the biblical name Zion or Holy City designate Jerusalem as the city of the one, only God whom Jews and Christians worship.

Geography

Location

Jerusalem is situated on the southern spur of a plateau in the Judean Mountains, which include the Mount of Olives to the east and Mount Scopus to the northeast. The Old City is situated at an altitude of about 760 m. Jerusalem is surrounded by numerous dry valleys. The Kidron Valley, to the east of the Old City, lies between the city proper and the Mount of Olives. Along the south side of the Old City is the steeply sloping gorge of Gehinnom, which has been equated with hell in eschatological ideas since biblical times.

Like everywhere else in the Middle East, the water supply in Jerusalem has always been a matter of great expense, as attested by an intricate network of aqueducts (e.g., Qanat as-Sabil), tunnels, ponds (e.g., the Pools of Solomon and the Pool of Siloah), and cisterns that have been found here. Over the course of several millennia, the Gihon Spring in the Kidron Valley at the foot of Jerusalem's Temple Mount remained Jerusalem's main source of fresh water.

Jerusalem is located 60 km east of Tel Aviv and the Mediterranean Sea. To the east of the city, about 35 km away, is the Dead Sea. Other cities and settlements in the vicinity are Bethlehem and Bait Jala in the south, Abu Dis and Maʿale Adummim in the east, and Ramallah and Givʿat Seev in the north.

Climate

Jerusalem

Climate diagram

J

F

M

A

M

J

J

A

S

O

N

D

 

 

133

 

12

6

 

 

118

 

13

6

 

 

93

 

15

8

 

 

25

 

22

13

 

 

3.2

 

25

16

 

 

0

 

28

18

 

 

0

 

29

19

 

 

0

 

29

20

 

 

0.3

 

28

19

 

 

15

 

25

17

 

 

61

 

19

12

 

 

106

 

14

8

Temperature in °C, precipitation in mm

Source: Israel Meteorological Service

 

Monthly average temperatures and precipitation for Jerusalem

Jan

Feb

Mar

Apr

May

Jun

Jul

Aug

Sep

Oct

Nov

Dec

Max. Temperature (°C)

11,8

12,6

15,4

21,5

25,3

27,6

29,0

29,4

28,2

24,7

18,8

14,0

Ø

21,6

Min. temperature (°C)

6,4

6,4

8,4

12,6

15,7

17,8

19,4

19,5

18,6

16,6

12,3

8,4

Ø

13,5

Precipitation (mm)

133,2

118,3

92,7

24,5

3,2

0,0

0,0

0,0

0,3

15,4

60,8

105,7

554,1

Rainy days (d)

12,9

11,7

9,6

4,4

1,3

0,0

0,0

0,0

0,3

3,6

7,3

10,9

62


Temperature

11,8

6,4

12,6

6,4

15,4

8,4

21,5

12,6

25,3

15,7

27,6

17,8

29,0

19,4

29,4

19,5

28,2

18,6

24,7

16,6

18,8

12,3

14,0

8,4

Jan

Feb

Mar

Apr

May

Jun

Jul

Aug

Sep

Oct

Nov

Dec

 


Precipitation

133,2

118,3

92,7

24,5

3,2

0,0

0,0

0,0

0,3

15,4

60,8

105,7

 

Jan

Feb

Mar

Apr

May

Jun

Jul

Aug

Sep

Oct

Nov

Dec

Source: Israel Meteorological Service

The Mount of Olives not only protects Jerusalem from the desert wind from the east, but also allows the humid air from the Mediterranean Sea to rain down on the city. In Palestine the westerly winds prevail, in whose windward side the mountainous country lies, whereby the amount of rain increases inland towards the mountains and decreases again over the Jordan valley. Due to this rain shadow effect, the annual precipitation drops from 600 mm in Jerusalem to about 100 mm in the Jordan Valley. In winter the mountainous area cools down and easterly winds towards the warmer Mediterranean become frequent. In summer, the westerly winds also become drier and carry hardly any clouds, but cool and refresh. The sea breeze usually reaches Jerusalem after 2 p.m., having held its own against the dry land, and usually keeps the city pleasantly cool all night (except for a decrease around sunset). When the sea wind does not reach Jerusalem or fails to do so, the nights become hot and lacking in dew and freshness - and when the east wind from the desert also reaches the city, it brings dust and a scorched smell and scorches everything (on about every fifth summer day). Then in the winter this east wind is cold and cutting. In Jerusalem there is a clearly defined rainy season in the winter half-year from about October 14 to May 6, outside of which there is hardly any precipitation - and in summer about 60 cloudless days, which, however, often start out foggy as the heavy early morning dew condenses. In the mountains the spring rains predominate, on the coast the autumn rains, which is why Jerusalem has a relatively cool spring and a fairly warm autumn.

Neighborhood

  • Abu Gate
  • Old Town
  • At-Tur
  • Atarot
  • Bab a-Zahara
  • Baka
  • Bayit VeGan
  • Beit HaKerem
  • En Kerem
  • French Hill (also Giv'at Shapira)
  • Geula
  • Gilo
  • Giva Ram
  • Givʿat HaMatos
  • Har Choma
  • Har Nof
  • Mea Shearim
  • Mishkenot Sha'ananim
  • Nof Zion
  • Pisgat Ze`ev
  • Ramat Eshkol
  • Ramat Rachel
  • Rechavia
  • Sheikh Sharrah
  • Silwan
  • Talpiot
  • East Talpiot
  • Umm Tuba
  • Yemin Moshe

Questions and answers

Q: What is Jerusalem?

A: Jerusalem is one of the oldest cities in the world that people have continuously lived in. It is important to many major religions, and it is the capital city of both Israel and Palestine under their laws.

Q: Why do Jews consider Jerusalem a holy city?

A: Jews consider Jerusalem a holy city because it was their religious and political center during Biblical times, and it was the place where the Temple of God stood.

Q: Why do Christians consider Jerusalem holy?

A: Christians consider Jerusalem holy because many events in the life of Jesus took place there.

Q: Why do Muslims believe that Muhammad rose to heaven from Jerusalem?

A: Muslims believe that Muhammad rose to heaven from Jerusalem, and Al-Aqsa Mosque is considered to be the first Qibla after Mecca for Muslims.

Q: Where are most embassies located with regards to Israel?

A: Most embassies with Israel are located in Tel Aviv rather than in Jerusalem.

Q: How far away from the Mediterranean Sea is Jerusalem?

A: Jerusalem is about 40 miles (64 kilometers) east of the Mediterranean Sea.

Q: What kind of terrain does Jerusalem have?

A:Jerusalem has hilly terrain with many valleys around it.

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AlegsaOnline.com Jerusalem: history, religious significance, and contemporary status

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