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Exorcism: Religious and Cultural Practices of Expelling Spirits

Exorcism refers to rituals aimed at removing unwanted spiritual presences from people, animals, or places. It appears in many religions and cultures and raises religious, medical and ethical questions.

Overview

Exorcism is a category of rituals and practices intended to expel or neutralize perceived malevolent spiritual entities from a person, animal, object or location. Traditions that perform exorcisms often describe the targeted beings as demons, spirits, jinn or other nonmaterial agents. Although commonly associated with formal religion, exorcistic actions also exist in folk, shamanic and secular contexts.

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Common elements and participants

Methods vary widely, but typical elements include authoritative commands, prayers or invocations, symbolic objects, gestures and sometimes physical actions. Those who carry out exorcisms are often called exorcists and may be clergy, shamans, healers or trained laypeople. Rituals may include fasting, liturgical prayers, holy water, amulets, chanting, or legal formulas according to the tradition.

Types and typical signs

  • Clinical or alleged possession: unusual behavior, altered voice, aversion to sacred objects (claims vary by culture).
  • Ritual categories: formal liturgical rites, informal deliverance sessions, shamanic expulsions and protective consecrations.
  • Targets: people, animals, houses, artifacts or geographic sites.

History and cultural distribution

Belief in spirit possession and the means to counter it is ancient and widespread. Many major religions contain explicit prescriptions or narratives about driving out spirits—examples include Christian prayers, Islamic ruqyah, Jewish amulets and rituals, South Asian rites invoking mantras, and indigenous shamanic ceremonies. Over time, these practices have adapted to local beliefs and social circumstances.

Contemporary perspectives and controversies

Exorcism raises theological, ethical and medical questions. Religious communities may regard it as necessary pastoral care or spiritual warfare. Medical and psychiatric professionals emphasize that many cases attributed to possession are better understood as mental or neurological disorders and advocate clinical assessment before ritual intervention. Ethical issues include consent, the welfare of minors, and potential physical harm during dramatic rituals.

Variations, significance and cultural impact

Different faiths and movements approach exorcism in distinct ways: some churches maintain formal rites and trained exorcists, while other groups practice spontaneous deliverance. Exorcism has a prominent presence in literature, film and popular culture, shaping public perceptions and often provoking debate between believers, clinicians and legal authorities. For further context on spiritual concepts and institutional practices see religious sources.

Non-Christian religions

In the Ancient Near East, in Judaism, in Hellenism and in Islam there were exorcists.

In Mesopotamia, mašmāšu or ašīpu priests were responsible for expelling evil spirits that supposedly caused disease and for purification rituals. They were often employed in temples. Exorcists could also be used in court cases when witnesses felt threatened by "spells." The House of the Exorcist (713-612 BC) at Aššur contained over 800 cuneiform tablets, including numerous texts used for this purpose, for example the series "When the Exorcist Goes to the House of a Sick Person" and the Uruk Prophecy. The library of Aššurbanipal at Nineveh also contained numerous exorcistic texts. From Assur, the mašmāšu priests Anu-ikṣur, son of Šamaš-iddin, and Iqiša, son of Ištar-šum-ereš, are known by name. Anu is the patron god of exorcists, one of his epithets being mupaššir nambûrbe idāti itāti limnēti šunāte pardāte la ṭādâte, "He who gives power to exorcistisms to prevent, with the pašāru, events of ill omen and the effects of confused and impious dreams" (King BMS 62 + 1. 12). Asalluḫi is also associated with exorcisms.

On the ancient Egyptian Bentresch stele an exorcism is described.

In Hellenistic times, magicians such as Apollonios of Tyana roamed the land as exorcists.

Shamanistic exorcisms are also directed against harmful spirits and demons.

In 2020, an Islamic faith healer was indicted in Berlin. He is accused of killing a woman with a deadly salt water cure. The woman was to be cured of her childlessness.

Jewish religion

Tanakh

Spirits that harm a person are sent by God in a few places in the Tanakh; thus, an evil spirit (1 Sam 16:14 EU; 1 Sam 18:10 EU) comes from God upon the sinful King Saul after the Spirit of God departs from him. In 1 Kings 22 EU, God sends a lying spirit in the prophet Zedekiah son of Kenaanah to lure the sinful kings of Israel and Judah into a campaign that ends in disaster.

The Tanakh does not know of possession by evil spirits or demons acting independently of a mandate from God.

Folklore

see dybbuk

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