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Christian right (religious right in the United States)

A conservative political tendency that seeks to apply Christian beliefs to public policy. Prominent in the United States, it emphasizes social conservatism, religious liberty claims, and cultural influence.

Overview

The term "Christian right" refers to a loose collection of conservative Christian movements that seek to influence public policy and cultural life in ways they regard as consistent with their religious convictions. In the United States the same tendency is often called the "religious right." Similar formations appear in other countries, including Canada, although national politics and law shape their organization, tactics and priorities. The phrase covers a range of denominations and networks rather than a single, centrally controlled organization.

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Beliefs, goals and typical positions

Groups and individuals associated with the Christian right commonly emphasize social conservatism, traditional understandings of gender and family, and public recognition for religious belief. Many identify the Bible as an important moral authority for personal conduct and public life; some argue that laws should reflect biblical teachings or a broadly understood belief in God. Core policy priorities frequently include opposition to abortion, resistance to legal recognition of same-sex marriage, support for religious expression in public settings, and advocacy for protections of conscience for religious actors. Economic and foreign-policy views vary within the movement, and some participants prioritize issues such as school choice, judicial appointments, or support for particular foreign-policy positions.

Constituency and religious diversity

The Christian right is not limited to a single Christian tradition. Its participants may be evangelical Protestants, members of conservative Protestant denominations, Catholics, and others who interpret Christian teachings in socially conservative ways. Public discussion often highlights the role of Evangelical Christians and strands of Fundamentalist Christianity, but membership and influence cross denominational lines. There are also political Christians who hold progressive social positions, sometimes described as the "Christian left," and who compete for influence in religious and civic life.

History and development

Religious appeals have long been part of politics, but the specific modern label "religious right" emerged in the late twentieth century as organized activists sought to mobilize voters around cultural and moral issues. Earlier episodes—such as debates in the early twentieth century over teaching evolution in public schools and the Scopes trial—are often cited as antecedents. In the 1970s and 1980s a range of leaders and institutions consolidated political networks, civic organizations and media channels that could influence elections and public debate. Leaders associated with that period framed their efforts as a response to perceived secularizing trends in cultural institutions.

Political influence

The Christian right has been an important constituency within some conservative political parties, most notably within the Republican Party in the United States. Its organized vote and issue advocacy have helped make social issues prominent in electoral campaigns and in judicial and legislative agendas. Political commentators and historians note that several late twentieth- and early twenty-first-century presidents drew substantial support from religiously conservative voters, and that activists in these movements have sought to affect judicial nominations, education policy, and legislation on moral issues.

Criticism and internal debates

Critics argue that efforts to infuse public policy with particular religious doctrines can threaten pluralism, minority rights, and constitutional principles such as the separation of church and state. Supporters counter that they seek to secure equal respect for religious convictions, protect freedom of conscience, and preserve social norms they see as beneficial. Within the broader conservative religious world there are debates about priorities, tactics, and how best to engage with secular institutions, younger generations, and religiously diverse societies.

International and comparative perspectives

Although the United States has been a major center of activity for the religious right, comparable currents exist elsewhere. In each national context, historical church-state relations, electoral systems and legal regimes shape how religious conservatives organize and what agendas they pursue. Comparative study highlights differences in rhetoric, strategy and impact between countries while also showing recurring themes such as mobilization around moral issues and efforts to shape schools, media and public law.

Readers who wish to explore these themes can begin with topics and events that illustrate political and cultural dimensions: political and social movements, Canada, United States, conservative, belief in God, Bible, Evangelical Christians, Fundamentalists, Scopes trial, Jerry Falwell, left-wing intellectuals, Ronald Reagan, George H. W. Bush, and Donald Trump. These anchor points help trace the movement's public influence, its internal diversity, and the debates it has provoked about religion and public life.

Note: Terminology and classifications vary. Some scholars and participants prefer different labels, and the composition and priorities of religiously conservative movements change over time and across places.

Antecedent

In 1935, the fundamentalist organization The Fellowship Foundation emerged, calling for a return to "Christian conservative values" in place of the New Deal as a solution to the Great Depression of the time. The organization's goal was an elitist fundamentalism in which society would be controlled by "God-governed" men organized in prayer cells who would not consult the masses in a democratic sense but would be guided by Jesus Christ as he revealed himself to them. The organization known as "The Family" was strictly anti-communist and exerted a strong influence on politics, especially in the 1950s.

Origin and influence

The new Christian right emerged in the United States in the 1970s through cooperation between neoconservatives and evangelical fundamentalist clergy and televangelists such as Jerry Falwell and Tim LaHaye. Presbyterian pastor Francis Schaeffer was a major influence on later central players in the Christian Right. The Christian right in the U.S. is also recruited in small part from conservative Catholics. A prominent face of the Catholic right is Republican Rick Santorum, who ran unsuccessfully as a candidate in the party's presidential primaries in 2012 and 2016.

In the early 1990s, the Christian right began to organize itself much more as a "political" movement. Instead of clergy and preachers, lawyers and politicians took on leadership roles. Key strategies during this phase included building right-wing think tanks and infiltrating and subverting the Republican Party and electoral support for Republican candidates. For example, George W. Bush received about one-third of his votes from religious rightists. Supreme Court decisions are decisively influenced by the religious right. Justices who are close to or belong to the religious right make significantly more conservative decisions on sex discrimination and the death penalty than other justices.

The influence of the religious right in the USA temporarily declined in 2008. Young believers in particular are falling away from conservative church leaders. With the election of Donald Trump in 2016, the religious right experienced growing influence in US politics, especially because Vice President Mike Pence holds right-wing evangelical positions. Since Trump himself neither belongs to the Christian Right nor conforms to the ideals of this movement, this is to be seen more as a kind of alliance of convenience.

Since the 2010s, the religious right has gained increasing influence among conservative politicians in Latin America. Mauricio Macri was elected in Argentina in 2015 and Sebastián Piñera in Chile in 2017, but the election of Jair Bolsonaro in Brazil in 2018, who was influenced by evangelical fundamentalists, marked a break in the otherwise Catholic country.

More recently, eschatologically based support for an intransigent Israeli policy toward the Palestinians and its other neighbors is also found as a theme of agitation among these groups. (→ Christian Zionism)

Questions and answers

Q: What is the Christian right?

A: The Christian right is a name for right-wing Christian political and social movements that support conservative social and political ideas, usually based on the belief that the United States was founded on a strong belief in God and American laws should be based on what is in the Bible.

Q: Who are members of the Christian right?

A: Members of the Christian right can be from any branch of Christianity, including Catholicism, but it is most often used with Evangelical Christians, Fundamentalists (such as Born-agains) and Mormons.

Q: How many Americans identify as part of the religious or Christian right?

A: About 15% of Americans say they are part of the religious or Christian right.

Q: When did people start using religion for conservative politics in America?

A: People have used religion in politics for thousands of years, and people in the United States have used religion for conservative politics in America for hundreds of years. For example, those who wanted a conviction in the Scopes trial were largely Democrats which would later be called "the religious right". However, the term first came into use in 1970s.

Q: Who was one of first to use "religious right"?

A: Jerry Falwell was one of first to use "religious fight". He felt that country and institutions were run by left-wing intellectuals who did not believe in God.

Q: What is often referred to as “the culture wars”?

A:The fight between left-wing intellectuals and religious rights is often referred to as “the culture wars”.

Q: Which presidents have been elected due to support from religious rights?

A:Presidents Ronald Reagan, George H W Bush and Donald Trump were elected due to support from religious rights.

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  • trincoll.edu : A Religious Right Arrives in Canada