Trail of Tears

The term Trail of Tears originally referred to the forcible removal of the Cherokee covered by American legislation and the relocation of the Choctaw. The Cherokee referred to the removal as Nunna daul Tsuny (cherokee for 'The Way We Cried'), which was translated into English as Trail of Tears and thus became widespread. Among the Choctaw, the expression refers to a description of their relocation quoted in the Arkansas Gazette in November 1831, which was called the "[...] trail of death and tears" by one of the prominent chiefs, presumably Thomas Harkins or Nitikechi. Other newspapers picked up and circulated this expression in a shortened form as Trail of Tears. The term was gradually adopted for the other Indian nations of the Southeast displaced under the Indian Removal Act, and is now used to describe the overall circumstances of the displacement of the Southeastern nations. Occasionally, the term is used to characterize forcible or lossful expulsions or relocations of other Indian peoples, such as the 1860 'Long March' (English: The Long Walk) of the Navajos native to the southwestern United States.

Indian settlements in the 18th century

In the second half of the 18th century, the settlement areas of the Indians, which originally encompassed large parts of the southeastern United States, had shrunk considerably, mainly as a result of treaties and military conflicts with settlers originating from Europe. The retention of the Indians in the restricted areas was initially in the interest of the colonial powers, for whom the tribal territories were also important as buffer zones between the various spheres of influence. Especially the Cherokee and Muskogee habitat in the mountainous region of the states of Georgia, North Carolina, South Carolina, and Tennessee separated the French, Spanish, and British spheres of interest.

By 1800, the Seminoles had already been significantly decimated in sparsely populated central Florida by the First Seminole War and were influenced by the settlers of the Spanish Florida colony, while the Choctaw and Chickasaw inhabited fertile lands south of the Mason-Dixon line in Alabama and Mississippi, separating French Louisiana from the Thirteen Colonies of the British colonial power. Lack of interest on the part of white settlers saved the territories from further diminution until that time; Indian settlement areas were largely treated as autonomous state territories.

Economic changes around 1800

With the invention of the cotton gin, which enabled the effective use of slaves on plantations and thus the cultivation of cotton on a large scale, the need of the white settlers for further and large areas of cultivation in the Southeast grew. The area known as the Black Belt was of particular economic interest. This is an area of black soil suitable for cotton farming, stretching from North Carolina to Louisiana. The boom in the southern states allowed the Indian nations living in this region to become increasingly prosperous. Favorable to economic development was that the five nations had a long tradition of slaveholding. The slaves were predominantly prisoners of war or people stolen from other tribes of indigenous, African American, or white descent. Unlike the slaveholding of white settlers, Native American slaves were understood to be part of the family unit and led largely self-determined lives. However, they owed their owners a portion of their labor, which had a significant impact on the economic success of the Indian agricultural economy. At the same time, the onset of land hunger, the appearance of land speculators, and the establishment of large plantations threatened the settlement areas of the southeastern Indian peoples. Further cessions and land purchases by white settlers occurred, partly under pressure from the American government. This resulted in a further reduction of tribal lands.

Acculturation

The pressure exerted on the tribes by the land hunger of the white settlers increased considerably and permanently changed their way of life and culture. With the increasing interest of the white settlers in the region, among other things, the spread of the Christian faith among the Indian nations began, which was accelerated especially by the appearance of the Herrnhuter Brüdergemeine around 1800. In addition to missionization, the reduction of tribal lands also changed the way of life of the peoples involved; for example, the traditional settlement patterns of the Cherokee changed to one resembling European settlement with individual farming. The economic boom of the South enabled the establishment of a wealthy class of plantation owners in the nations. These, as the well-documented case of Cherokee tribal leader John Ross shows, served as role models for many of their tribal members. The nations developed a political system similar to the American-European government and judiciary, built schools, and increasingly assimilated to the way of life of their white neighbors. The Cherokee developed their own written language during this period and published the first newspaper in English and Cherokee.

On the one hand, this adaptation occurred under pressure from the American government, according to which the assimilation and acculturation of the Indians should serve as a measure to protect the indigenous population, to avoid military conflicts and, in particular, to promote trade. On the other hand, some tribal leaders hoped to thereby become part of the social structure of the United States and thereby protect themselves from further displacement and dispossession of tribal lands. The high degree of acculturation of the Indian peoples, as seen by whites, led to the term "Five Civilized Nations," which was used to refer to the Cherokee, Choctaw, Chickasaw, Muskogee, and Seminole, who had been influenced by the Spanish mission. However, there was little recognition of them as equals in white settler society. The majority of settlers still predominantly viewed the Indians as an inferior race to their culture and civilization. Sections of the Indian population vehemently rejected this adaptation to the foreign culture, and massive internal conflicts within the tribes ensued. This was most evident among the Muskogee, also known as the Creek, whose large and influential confederacy broke into two parts, between which a civil war eventually ensued.

Indian Removal Act

The white settlers of the southeastern states exerted increasing pressure on their respective governments at the beginning of the 19th century. They demanded that they vacate the tribal areas and make the land and - especially after gold discoveries in Georgia in 1829 - the mineral resources available to the whites.

In order to put the necessary resettlement of the Indians on a legal footing, the United States Senate passed the Indian Removal Act on April 24, 1830, which the House of Representatives approved on May 26 of the same year. Supported by the Southern states and against the opposition of important politicians such as Theodore Frelinghuysen and Davy Crockett, Andrew Jackson signed the Act on May 28, 1830. This authorized him to conduct negotiations with the tribes and peoples living on federal territory for an exchange of their lands for territory in Indian Territory. These lands, acquired by the United States in the Louisiana Purchase, were not yet part of the federal system of the United States at that time and were located in what would later become the state of Oklahoma.

Indian nations reacted differently to the new legislation; for example, in September 1830, the Choctaw relinquished their lands east of the Mississippi River in exchange for lands west of the river. The Cherokee sought to strengthen their sovereign rights and to resist the various land cessions through legal means. However, under the Indian Policy and Indian Removal, the suits brought by the nation were defeated in the Supreme Court. The Seminoles, on the other hand, refused any attempt at nonviolent relocation and fought back militarily in the Second Seminole War.